Alice Meynell Quotes | Quotes by Alice Meynell
1Spring and autumn are inconsiderable events in a landscape compared with the shadows of a cloud.
2Spirit of place! It is for this we travel, to surprise its subtlety; and where it is a strong and dominant angel, that place, seen once, abides entire in the memory with all its own accidents, its habits, its breath, its name.
3I have known some grim bells, with not a single joyous note in the whole peal, so forced to hurry for a human festival, with their harshness made light of, as though the Bishop of Hereford had again been forced to dance in his boots by a merry highwayman.
4Rome in the ages, dimmed with all her towers, / Floats in the mist, a little cloud at tether.
5Rich meanings of the prophet-Spring adorn, Unseen, this colourless sky of folded showers, And folded winds; no blossom in the bowers; A poet's face asleep in this grey morn. Now in the midst of the old world forlorn A mystic child is set in these still hours. I keep this time, even before the flowers, Sacred to all the young and the unborn.
6There is no innocent sleep so innocent as sleep shared between a woman and a child, the little breath hurrying beside the longer, as a child's foot runs.
7In childhood we all have ... a far higher sensibility for April and April evenings - a heartache for them, which in riper years is gradually and irretrievably consoled.
8With mimicry, with praises, with echoes, or with answers, the poets have all but outsung the bell. The inarticulate bell has found too much interpretation, too many rhymes professing to close with her inaccessible utterance, and to agree with her remote tongue. The bell, like the bird, is a musician pestered with literature.
9The true colour of life is the colour of the body, the colour of the covered red, the implicit and not explicit red of the living heart and the pulses. It is the modest colour of the unpublished blood.
10It is easy to replace man, and it will take no great time, when Nature has lapsed, to replace Nature.
11The traveling heart went free / With endless streams; that strife was stopped; / And down a thousand vales I dropped, / I flowed to Italy.
12I come from nothing: but from where come the undying thoughts I bear?
13Tender, too, is the silence of human feet. You have but to pass a season amongst the barefooted to find that man, who, shod, makes so much ado, is naturally as silent as snow.
14She walks--the lady of my delight-- A sheperdess of sheep. Her flocks are thoughts. She keeps them white; She guards them from the steep. She feeds them on the fragrant height, And folds them in for sleep.
15There is something very cheerful and courageous in the setting-out of a child on a journey of speech with so small baggage and with so much confidence.
16If life is not always poetical, it is at least metrical.
17recurrence is sure. What the mind suffered last week, or last year, it does not suffer now; but it will suffer again next week or next year. Happiness is not a matter of events; it depends upon the tides of the mind.
18From the shaken tower A flock of bells take flight, And go with the hour.
19There is nothing in the world more peaceful than apple - leaves with an early moon.
20A wall is the safeguard of simplicity.
21It is principally for the sake of the leg that a change in the dress of man is so much to be desired. The leg is the best part of the figure and the best leg is the man s. Man should no longer disguise the long lines, the strong forms, in those lengths of piping or tubing that are of all garments the most stupid.
22Our fathers valued change for the sake of its results; we value it in the act.
23If there is a look of human eyes that tells of perpetual loneliness, so there is also the familiar look that is the sign of perpetual crowds.
24O daisy mine, what will it be to look / From God's side even of such a simple thing?
25A child is beset with long traditions. And his infancy is so old, so old, that the mere adding of years in the life to follow will not seem to throw it further back -- it is already so far.
26If life is not always poetical, it is at least metrical. Periodicity rules over the mental experience of man, according to the path of the orbit of his thoughts. Distances are not gauged, ellipses not measured, velocities not ascertained, times not known. Nevertheless, the recurrence is sure. What the mind suffered last week, or last year, it does not suffer now; but it will suffer again next week or next year.
27Children have a fastidiousness that time is slow to cure. It is to be wondered, for example, whether if the elderly were half as hungry as children are they would yet find so many things at table to be detestable.
28Happiness is not a matter of events; it depends upon the tides of the mind.
29Now, in our opinion no author should be blamed for obscurity, nor should any pains be grudged in the effort to understand him, provided that he has done his best to be intelligible. Difficult thoughts are quite distinct from difficult words. Difficulty of thought is the very heart of poetry.
30We talk of sunshine and moonshine, but not of cloud-shine, which is yet one of the illuminations of our skies. A shining cloud is one of the most majestic of all secondary lights.
31for man, woman, and child the tender, irregular, sensitive, living foot, which does not even stand with all its little surface on the ground, and which makes no base to satisfy an architectural eye, is, as it were, the unexpected thing. ... nothing makes a more helpless and unsymmetrical sign than does a naked foot.
32O spring, I know thee! Seek for sweet surprise / In the young children's eyes. / But I have learnt the years, and know the yet / Leaf-folded violet.
33Childhood is but change made gay and visible.
34The eyelids confess, and reject, and refuse to reject. They have expressed all things ever since man was man. And they express so much by seeming to hide or to reveal that which indeed expresses nothing. For there is no message from the eye. It has direction, it moves, in the service of the sense of sight; it receives the messages of the world. But expression is outward, and the eye has it not. There are no windows of the soul, there are only curtains.
35But, visiting Sea, your love doth press / And reach in further than you know, / And fills all these; and, when you go, / There's loneliness in loneliness.
36Solitude is separate experience.
37The cloud controls the light ... It is the cloud that, holding the sun's rays in a sheaf as a giant holds a handful of spears, strikes the horizon, touches the extreme edge with a delicate revelation of light, or suddenly puts it out and makes the foreground shine.
38No mirror keeps its glances.
39Terrestrial scenery is much, but it is not all. Men go in search of it; but the celestial scenery journeys to them; it goes its way round the world. It has no nation, it costs no wearinesss, it knows no bonds.
40The sense of humor has other things to do than to make itself conspicuous in the act of laughter.
41the feet should have more of the acquaintance of earth, and know more of flowers, freshness, cool brooks, wild thyme, and salt sand than does anything else about us. ... It is only the entirely unshod that have lively feet.
42Let us turn to our own childhoods-no further-if we will renew our sense of remoteness, and of the mystery of change.
43Rich meanings of the prophet-Spring adorn, / Unseen, this colorless sky of folded showers, / And folded winds...
44Play is not for every hour of the day, or for any hour taken at random. There is a tide in the affairs of children. Civilization is cruel in sending them to bed at the most stimulating time of dusk.
45Red has been praised for its nobility of the color of life. But the true color of life is not red. Red is the color of violence, or of life broken open, edited, and published. Or if red is indeed the color of life, it is so only on condition that it is not seen. Once fully visible, red is the color of life violated, and in the act of betrayal and of waste.
46In the case of women, it is of the living and unpublished blood that the violent world has professed to be delicate and ashamed. See the curious history of the political rights of woman under the Revolution. On the scaffold she enjoyed an ungrudged share in the fortunes of party. Political life might be denied her, but that seems a trifle when you consider how generously she was permitted political death.
47Assuredly it would be a pity if laughter should ever become, like rhetoric and the arts, a habit.
48My day-mind can endure / Upright, in hope, all it must undergo. / But O, afraid, unsure, / My night-mind waking lies too low, too low.
49... I am dark but fair, / Black but fair.
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